Do you really understand this "Karen Pozi"? An interpretation of a mountain

Author: Another Another

True religious Buddhist pilgrims,

There is only one purpose in mind
It is every step,
It is all for the faith in the heart.

The mountain that he wrote to finally saw the long-awaited "Karen Rinpoche". My assessment is that it is true, simple, and unsophisticated. It almost restores the true look of turning mountains. The various comments that can be heard from friends around me are inexplicable, too loaded, too boring and so on. In my opinion, the main reason is that I don’t understand the background and I don’t understand it.
Tibet is the third “hometown” outside of Guangzhou, and the second is New Zealand (because I had lived for more than a year). For many years I have been into Tibet 5 times, among which 3 conversions have been completed. It is incumbent to stand up and write an article on “eliminating literacy in the mountains” with the help of my feelings and understanding of Tibet.
Not to mention nonsense, the following is an illustrious literary text (I suggest you look at this literacy before watching the movie to help you better understand the seemingly boring details of the film)

About the Five Questions of "Gam Rinpoche" One question: What does Okina Riko mean?
Mt. Kailash, the Tibetan word for “mountain of the gods,” is the name of a snow-capped peak in Tibet.
The following three steps will help you understand its special status and implications:

1
What do you need to know about the mountain?
There are different "Goddess" around the world, such as Asia, Malaysia, Sabah, Sabah, and Java, the island of Java. It is not difficult to understand that in ancient times each ethnic tribe had "Kamiyama" guarding their land. In this piece of land in Tibet, there are also four major mountain gods: Kairenboqi, Meili Snow Mountain, Animaqing Mountain, and Zou Duoju. In this, Karen Bozi is NO.1.
Why NO.1?
Because it is not only the mountain of Tibetan Buddhism, but also the sacred mountains of several other neighboring countries: Hinduism, Indian Buddhism, Jainism and Hanzhong Buddhism. Their beliefs are different and the gods they believe in are not the same, but they are All think that Kao Renboqi is the "center of the world."

2
What is the magic effect of understanding the pilgrimage “the center of the world”?
The "efficacy" of Mount Kinabalu for Tibetans: You can wash your life and sin after a turn of the mountain; ten laps of the mountain can be saved from the hell after 500 rounds of return; Turning around the mountain, you can increase your round of merit by 12 times, which is equivalent to 13 rounds of the year. For a Tibetan Buddhist, chanting the scriptures, doing good deeds, and worshiping Buddhas are daily minor spiritual practices, and turning mountains is the most effective and most powerful practice!
Therefore, you can understand why innumerable Tibetans, regardless of age, men, women, children and children, have gone on a pilgrimage to Mount Kinabalu.

3
Learn what is the turn? Why do you want to change mountains?
Before there was a movie called “Transferring the Mountain”, the name completely misunderstood the “turning the mountain” and thought that it was riding a bicycle and walking a lot of mountains (advanced to the mountains). The true meaning of “turning the mountain” is a pilgrimage ceremony for Tibetans and their devotion. In the birth year of Mount Kinabalu, we walked around the mountain to practice. In the Tibetan area, there are different areas of Mount Kinabalu (also known as the holy lake). Usually the people choose their own home near Mount Kinabalu or Holy Lake. There is a year of walking around Mount Kinabalu/Holy Lake. Different sizes of mountains and lakes are different. , 2-3 days can be completed on foot (such as Gangrenboqi), a large mountain, it takes more than a dozen days to complete on foot. And if you take the long form, it will be even longer.

The name of the movie "Mountains",
Many people have misunderstood the true meaning of "turning mountains"!
Narration:
In the movie "Karen Rinpoche," everyone chose the "big head" method, starting from their own home, and heading to the mountain of Mount Kailash for "turning the mountain." However, the film's "turning mountains" statement only lasted for a few minutes, focusing on the long pilgrimage road to the "Road to the Mount Shenshan".
Simply help you understand and understand:
In the movie, a group of people set off from Mangkang County in southern Tibet to make a pilgrimage to the end point of Kai-In-Ponzi. If you walk on the way, it may take three months to reach the road to Kai-Renpozi and arrive in Kairenbozi. Began to formally change the mountain, only 2-3 days to turn the mountain (according to the long way, the calculation time will have to turn several times). The middle of the road must pass through the Potala Palace in Lhasa, the center of Tibetan Buddhism. Therefore, it is necessary to make a stay in Lhasa, to go to the Potala Palace and to make a circle of Bajiao Street (also part of the daily pilgrimage), and then to go northward to the city. Starting from Pozi.

Second question:
The movie looks very hard to turn mountains.
Is it true that the mountain is suffering?
- No bitterness, all spiritual practice.
The life of ordinary nomadic Tibetans is self-sufficient. Every day, they drink buttered tea, stewed beef, noodles, and cook on fire. There is no big difference in living habits on the mountain. There are conditions to stay at the hotel and there are no conditions to support the tent outside. Most of the modern pilgrims will arrive at the foot of Mount Kinabalu by car and begin to change their mountain. Some of the more devoted believers will walk to Mount Kinabalu. Very pious Tibetan Buddhists would choose to go to the pilgrimage to Mount Kinabalu in the form of long and long heads.

A shot of a pilgrim in the film

The truly devout Buddhist pilgrims have only one purpose in mind. Every step is to go for the faith in the heart... Every moment is the focus of their spiritual practice, even if there is a long-term destination, but every moment of the moment Practice is also very important for them.
Pilgrims from all over the world will also be different ways, some self-driving, some cycling, some running, but these are "pseudo-pilgrims", tourists like me to see the pilgrimage of Mount Kinabalu For the purpose, just arrive with your own "tour way".
The truly devout Buddhist pilgrims have only one purpose in their minds. Every step is to walk for the faith in the heart. They will not take photos and see the scenery like tourists. They will turn to the prayer wheel to read Buddhist sutras, or to repeat Silently read the Buddhist scriptures and look down on the long head. Each moment is the focus of their practice. Even though there are long-term destinations, every moment of spiritual practice is very important to them. Therefore, they will continue to do good in the process of turning mountains. This will be explained in detail later.

Three questions:
Why shoot a scene of life/death on a mountain pass?
- To live or die on the mountain,
Both are classified as blessings.
In "Kang Rinpoche", the director specifically joined the "birth" and "death" sections. Many viewers are shocking, but for the Tibetans, this is no big deal.
Why is it a big deal?

In the movie, the old man who died on Shenshan Road is celestial burial. He is born with "destinations," and he has "places" and "places" in his heart. The Buddha "would come from where he was born" and "go where he was after his death." Tibetans have answers. For a person who knows the starting point and destination of life, without doubt, naturally there is no fear... Life and death are natural things like eating and breathing.
First, life and death are commonplace for Tibetans with a Buddhist belief. Birth or death are all "natural fates." In the mind, there are "revenations" and "places," and the mind is converted to Buddhism. In fact, "where did you come from when you were born" and "where you go" after you passed away are answers. For a person who knows the starting point and destination of life, without doubt, naturally there is no fear. They know that if life is well-cultivated, if you die, you will be able to convert to Buddhism. Life and death are just as natural as eating a breath. It is on the way to spiritual practice. This life is not enough to be completed. There are still others who can be rebuilt. It is like learning.
Second, birth or death is a great blessing on the turn of the mountain. In this regard, you ask any Tibetan who believes in Tibetan Buddhism that there is no objection to common sense. Because Kayano Rinpoche is at the highest "holy place" of Tibetan Buddhism, Hinduism, Jainism and Bonism, just as Mecca is the Holy City of Islam, the Vatican is the holy city of Catholicism. In the hearts of every Tibetan, it is a privilege to go to “holy land” once in a lifetime. It is an honour to be accepted by the mountain of God to be able to die on the pilgrimage road to Mount Kinabalu. Many elderly people arrived at Kairenbozi all the way, but they also climbed more than 5,000 meters above sea level. They risked their lives in order to get close to the mountain and save their lives at the last moment of their lives.
Every day on the mountain of Shenshan, I have such a story. Many old people are tired, turn to the side of the road, rest for a rest, and then fall asleep. When they fall asleep, they do not wake up again. The relatives and friends who are traveling with each other or the passers-by will help to deal with the death of the deceased old man. This is not a sad thing for the dead and relatives, but a “pleasure”. - This is something we outsiders can hardly understand. However, for the Tibetans, completing the journey to the mountains is a matter of salvation and glory. When they die on the way to the mountains, they are also a form of salvation and glory. When they were born on the mountain, it was even more blessed.

In Gangrenbozi, I met four women who took the children to the mountain:
Why do you have to help each other on the mountain?
Did the car get knocked?
- Tibetans about sin/
The relationship between atonement and changing mountains.
1, because the mountain of God to test the good and the evil for the Tibetans, to change the mountain is to test whether a person is guilty. They believe that if you are guilty, you will not be able to complete the journey to the mountain. For example, when I switched to the mountain, when the driver was young and ignorant, he had killed people. After he was released from prison, he became a chauffeur driver. Once he turned brave enough to turn mountains, he suffered a half-way illness and was taken down from the mountain. From then on, he agreed. He is deeply guilty and does not dare to change mountains. He has been atonement through various means.
There are many pilgrimage sites on the way to the mountain, and wonderful "designs". For example, when I turned to the mountains in Meili, I encountered such small caves. The Tibetans tried to climb. They thought that people who passed through were good people. Those who cannot pass through are guilty.

On the way to the Meri Snow Mountain, I encountered many such small caves.
Peer Tibetans will scramble to climb and test their sins.
2, can not do evil, all the way to help, understand the spirit of sharing of Tibetans "Gan Renbo Qi" in two scenes, one scene is where the pilgrims pass by, the village of strange villagers will greet them warmly to stay at home, or give food, Help with clothes. In the other scene, there was a vehicle that knocked down the pilgrims' cars. However, the pilgrims were not angry. They paid attention to the patient on the vehicle and even let the owner go. They did not care about all the losses and continued to move forward.

In the movie "Crash", how did Tibetans grumble and solve these two problems?
Interpretation: The first act is a very common phenomenon in Tibet. A lonely pilgrim must be able to get help from all parties. Because Tibetans believe that the auxiliary pilgrims are a matter of blessings, giving pilgrims alms and help, after the pilgrims arrive at Mount Shenshan, they also have accumulated blessings for you. So by the way, you can understand that the drama is in Lhasa. Aunt's behavior, she removed the pilgrim's rent and paid for her long pilgrimage.
The second phenomenon is that morality should be reported in practice. Therefore, on the path of pilgrimage, this belief should be adhered to. This is why after the car was knocked over, it cannot be angry and demanded. Every adversity is a test. We must have good intentions to face and handle anything!
"Especially on the way to the mountain"
"Especially on the way to the mountain"
"Especially on the way to the mountain"
This sentence is very important, to repeat three times!

Whenever he reads a line, the pilgrims are very careful on the road and cannot be at fault. They are convinced that they will stand the test of the road, and the road leading to Shenshan in front of them will become more and more smooth. If they do evil on the road, they will never reach Shenshan.
If you are angry and do not use good intentions to do evil things, it is completely contrary to the original intention of the pilgrimage to the Buddha. Even if your pilgrimage is going to be harder, it is also negative. Therefore, the pilgrims are very careful on the road and can't be at fault. They are convinced that they will stand the test of the road, and the road leading to Shenshan in front of them will become more and more smooth. If they do evil on the road, they will never reach Shenshan.
In my journey to the mountains, each time I got help and guidance from the Tibetans. When I was outside the Meili Snow Mountain, I arrived alone and was taken care of by different people who took turns. They took care of my food and drinking, and led the way. After a long journey from the mountain to the mountain, I have become friends with this family, and after many letters and telephone calls.

During the turnaround of Mount Kinabalu in Meili, the Tibetan families who helped me all the way helped me to change the mountain in Zazan. A Tibetan volunteered to subsidize my transportation expenses and eat and drink for a few days. They think that there is an opportunity on Shenshan Road to assist a Helping a lonely stranger is a practice. I am grateful to all these Tibetan good people for their good deeds.

The five Tibetans who gave me help during the turn of the mountain on the mountain in Zazuri:
Why should the river continue to grow long?
Why did you go back and start from scratch?
- Meticulous, not too lazy.
There are two plots in the movie. One is a river, and everyone is still wet. The other is that the car on the road is broken. The man's trailer is on the way, and then it is time to go back to the starting point of the trailer and make up for the long road.
why?

Explain first what is long:
The "Long Head", also known as the five-body cast ceremony, must be cast in five hands and stretched straight in front of his hands. Once every volley, take the hand to mark the ground, get up and move forward to the mark and then chant again, so to start again and again. For the most pious Tibetan Buddhists, the pilgrimage is the most advanced ceremony. Therefore, regardless of seasons, people in the Tibetan land will see a long-drawn-out person who rushes to Lhasa. Every one of us must not be lazy. We saw in the movie "Kang Renboqi" that many long-handed defamation methods of the actors are lazy, and the actors took a lot of steps. Only once, according to strict standards, within three steps, you will fall over, and you will have a long head. In case of a river, where it is necessary to wading or ferrying a boat, it will be wide enough to cross the river before crossing the river.
In short, you must not steal or steal. If you don’t look well, no one will punish you. Everything is self-conscious. This conscious person is linked to his own life, future life, and life’s blessings. Who dares to be lazy? !

The Tibetans who grow heads in the mountains of Mount Kaibo

Some small common sense in the movie:
1
The chanting script: In the movie, every night everyone gathers to read the chanting scriptures. The chanting scriptures are things that Tibetans must do every day, diligently read more, and lazily turn around and read the scriptures.

2
Mani heap: The Tibetans believe that stone is also spiritual. He often puts six-character mantras on the Mani heap. He stacks Mani heaps in every place in the movie. He is a simple way of wishing and praying.

3
Wind Horse Flag: Every time there is a mountain pass, there will be a wind horse flag group. Tibetans will pray in front of the wind horse flag at the mouth of the mountain and tie the colorful prayer flags carried on them to the blessing ceremony. Then sprinkle the wind and read the scriptures.

Golm仁ng-Paiqi Mountain Guide Finally, let's briefly talk about how to go to the mountains and turn around in the mountains. I took about 10 days to drive from Lhasa and arrived in the town of Taqin at an altitude of 4560 to start the mountain journey. Ordinary walking can be 2- Completed a mountain tour in 3 days for a total of 52KM. Prepare dry food and bags, arrive on the first day at Jewel-ji Temple, stay one night, climb to the Jogola Pass at 5640 on the second day, and then go down the mountain to finish the trip to the mountains. If you are slow, stay in the Mid-Levels and stay again. One night, then go.

Finally, I hope that my interpretation will enable you to understand Tibetan Buddhism through this movie, learn about these devout Tibetans, and learn about another moving world. If there is any doubt about the transfer of mountains, I can leave a message and I will try to reply; if necessary, I may also be able to share and share the past experience of transferring the mountain (this depends on the number of messages).

“
Actually, I pay tribute to the Tibetan land I love by using the film “GamRen Pozi”.
I used to turn to the mountain in the past.
I pay tribute to the Tibetans who have extended a friendly hand to me.
About religion,
The benevolent who sees the wise see wisdom.
But about goodness,
Everything I keep in mind
Tashidler.
”

The good Tibetans who helped me and helped me during the rotation of Meili Snow Mountain

Files

LA Files, Lever Arch File, PVC files

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